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The evolutionary development of the mind to the state of compassionate god - God hypothesis I.

 There is no doubt that we have a universe that is capable of sustaining mind, and the mind actually exists in our world. We, human beings, ...


 There is no doubt that we have a universe that is capable of sustaining mind, and the mind actually exists in our world. We, human beings, obviously have the ability to bear mind. Because of the nature of mind to seek reality, the existence of mind is the ultimate meaning of the existence of our universe

In the process of recognizing reality, the mind, based on the fact that it exists, reasonably assumes that other minds can also exist in the world. The mind, while searching for the existing form of reality, necessarily searches for other minds that supposedly exist in the universe.

That we, human beings with minds, seek signs of other minds through observatories and signal our existence by spaceships and radio waves are only the latest methods of our mind's pursuit of other minds in the universe. The assumption of the existence of other minds and the attempt to establish a relationship with them has been a permanent feature of the human mind since the beginning of humanity. For example, the assumption of the existence of god as another mind has been present in our thinking from the very beginning of our view of the world.

Assuming the existence of other minds and intending to establish relationships with them is certainly a universal characteristic of the existence of the reality-seeking mind. We, human beings, seek the existence of other minds, we strive for contact with them, and if there is a mind elsewhere in the world, it necessarily has a similar intention, which originated from the intentions of the mind's intentions to find reality.

The minds that exist in the world are also necessarily different from each other. It is impossible for two identical minds to exist. For two minds to be identical, they would not only have to be identical in appearance, but their entire history would also have to be identical.  

We humans, who are very similar in origin, behave in a similar manner, and communicate in a translatable way, because of our differences, even we don't understand each other many times. As a complex and complicated system, the most difficult task of the mind, because of its differences, is to understand other minds

The mind is also necessarily constantly evolving as it strives to know reality. Consequently, different minds can develop in different directions of knowledge and exist at different levels of ability.

Mind-possessing organisms can be at two distinctly different levels of development based on the recognition of the role of mind in the universe: the level of superior mind and the level of subordinate mind.

A mind becomes superior, when it has realized the role of the mind in the world, has realized that the meaning of the existence of the universe is the existence of the mind, and is therefore aware of the importance of the existence of the mind, and this knowledge determines the intentions of its actions.

Consequently, the superior mind necessarily protects the existence of the mind, its own, and, by the same means, the existence of other minds.

The existence of the mind is the meaning of the existence of the world, and therefore the meaning of the existence of the superior mind is the protection of the existing minds. 

Consequently, a superior mind consciously lives in harmony with, blends into, or withdraws from its environment. Living in harmony with the world allows the mind to prolong its existence and potentially achieve eternal life. Potentially unlimited existence in the search for reality allows the mind to continually increase its knowledge and, through its increasing knowledge, to evolve in its ability to create newer and newer things that did not exist before. The superior mind is potentially capable of possessing unlimited creative knowledge.

The existence of a creator mind with eternal life and virtually unlimited knowledge are features of our image of god, by definition it is the divine state. The existence of a superior level of mind in the divine state, acting as a protector of existing minds, is the consequent development of the existence of our universe as a mind-bearing world

The potential existence of the compassionate god is the evolutionary development of the existence of the mind in the universe.

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